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Conference

The Bible and Violence: Online Conference

An painting of a violence scene from the Bible

It’s just over a year since we launched our Bible and Violence project. With a list of over 120 stellar chapters, The Bible and Violence will be an inclusive reference work that explores the complex dynamics between the Bible, its interpretation, reception, and outworkings, with particular emphasis on violence in its multifarious forms.

We’re so excited to share the good news with you. The Bible and Violence project will be holding an online conference from Monday 25th – Wednesday 27th March 2024. The aim of this short conference is to share some of the work already submitted by contributors – to give you a sneak preview of the varieties of violence in biblical books and their uses.

Our fabulous line up of speakers and topics is below.  Please note all times are GMT (UK), so please check for your local time equivalent.

The event is free, but please follow this link to sign up. Places are limited, so don’t miss out.

For any queries, please contact: [email protected]

Monday 25th March
9:15-9:30Welcome
9:30-10:15Erin Hutton, Australian College of Theology, AustraliaStriking like the Morning Star: How can Song of Songs 6:4–10 prevent domestic abuse?
10:15-11:00Grace Smith, University of Divinity, AustraliaRape Culture and the Bible: the efficiency of rape and rape propaganda
11:00-11:15Break
11:15-12:00Robert Kuloba, Kyambogo University, UgandaThe Ideological Dilemma of Suicide in Uganda: African Bible Hermeneutical Perspectives
12:00-12:45Deborah Kahn-Harris, Leo Baeck College, UKViolence in the Book of Lamentations
12:45-13:00Close
Tuesday 26th March
14:00-14:15 Welcome
14:15-15:00Stephen Moore, The Theological School, Drew University, USAViolence Visible and Invisible in the Synoptic Gospels
15:00-15:45Juliana Claassens, Stellenbosch University, South AfricaExploring Literary Representations of Violence in Bible in/and Literature
15:45-16:00Break
16:00-16:45Barbara Thiede, UNC-Charlotte, USAViolence in the David Narrative: A Divine Order
16:45-17:30Alex Clare-Young, Westminster College, Cambridge Theological Federation, UKThe Bible and Transphobia: The Violence of Binarism
17:30-17:45Close
Wednesday 27th March
14:00-14:15Welcome
14:15-15:00Alexiana Fry, University of Copenhagen, DenmarkViolence, Trauma, and the Bible
15:00-15:45Susannah Cornwall, University of Exeter, UKThe Bible, Intersex Being and (Biomedical) Violence
15:45-16:00Break
16:00-16:45Lena-Sofia Tiemeyer, ALT School of Theology, SwedenViolence and Lack of Violence in the Reception of David
16:45-17:30Luis Quiñones-Román, University of Edinburgh, UKDivine Violence in The General Letters
17:30-17:45Close
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Intersectional Feminism(s)!

Announcement!

Please see this announcement we received today from long-term Shiloh Project supporters about the SBL (Society for Biblical Literature) unit for Intersectional Feminism(s).

This unit aims to create inclusive spaces for challenging hegemonic paradigms and structures, including within feminism. It aims to champion interdisciplinarity, positionality, and recognition that the personal is political.

The unit welcomes papers that reflect the breadth of voices and experiences that comprise global feminisms.

The link provides more information:

https://www.sbl-site.org/meetings/Congresses_CallForPaperDetails.aspx?MeetingId=44&VolunteerUnitId=186

SBL can be a daunting space. We can promise you will find friendly and supportive scholars here.

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Conference: Gender and Religious Exit, Moving Away from Faith

Tuesday, 28 November 2023 at 9:00–17:30 

Please use this form to register to attend the online symposium: Registration – Gender and Religious Exit (onlinesurveys.ac.uk)

Organisers:
Dr Nella van den Brandt, Coventry University, UK 
Dr Teija Rantala, Turku University, Finland 
Dr Sarah-Jane Page, University of Nottingham, UK 

From the conference organisers:

There have always been reasons for people to move away from a religious tradition, community or movement. Religious traditions are instrumental in providing individual members with a perspective on the world, a community and a relationship with the divine. Religious communities socialize their adherents regarding behaviour, embodiment and emotions. When people move away from their religion, their experiences may pertain to all or some of these aspects and dimensions. Leaving religion is thus a varied and diverse experience.

The one-day online symposium Gender and Religious Exit starts from the premise that motivations for moving away from religion range from experiencing cognitive or emotional dissonance to social marginalisation to a critique of power relations. The notions of ‘moving away’ or ‘religious exit’ should be considered in a layered and nuanced manner: they raise questions about what exactly individuals consider to leave, and what elements of behaviour, embodiment and emotions remain part of their environments, lives and futures. 

Moving away from religion can thus involve complex processes and negotiations of all areas of life and understandings of the self. An intersectional perspective and analysis of leaving religious is long overdue, since notions and experiences of gender, sexuality, ethnicity, race and dis/ability are central in shaping identity and the self. The multidisciplinary symposium invites scholars to investigate the variety of contemporary dynamics of leaving religion in the lives of individuals and communities.

During the opening plenary session, research findings will be presented that emerged from the Marie Skłodowska-Curie funded two-year qualitative research by Dr Nella van den Brandt (Coventry University, UK) on women leaving religion in the UK and the Netherlands. Keynote lectures on gender, feminism, apostasy and non-religion / leaving religion in various national and cultural contexts will be provided by Dr Julia Martínez-Ariño (Rijksuniversiteit Groningen, the Netherlands) and  Prof. Dr Karin van Nieuwkerk (Radboud University, the Netherlands). During parallel sessions, we will further look into current international and intersectional perspectives on moving away from religion.

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