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Routledge Focus Series

Spotlight! Caroline Blyth

Routledge Focus Series: Rape Culture, Religion and the Bible

Caroline is one of the founding directors of The Shiloh Project as well as one of the original editors of this Routledge Focus series. Her book in the series is Rape Culture, Purity Culture, and Coercive Control in Teen Girl Bibles. First published in 2021, it takes a rigorous look at some of the Bibles marketed specifically to teen girls and probes how they perpetuate harmful gender stereotypes that lie at the heart of rape culture.

How do you reflect back on writing your book? 

I did most of the work for my book during the first COVID lockdown. Sitting in my flat, day after day, poring over these teen girl Bibles while the pandemic unravelled is an experience I’ll neither forget nor look back on with any fondness. 

When I began researching teen girl Bibles, I had no idea where they would lead me. I had initially planned to write about their editorial commentary on gender-based violence in the biblical texts and the ways in which this might intersect with Christian purity discourse. But when I sat down and took a closer look at the commentary and editorial notes that are generously peppered throughout the Bibles, I realized that these were far more insidious than I’d initially imagined. It gradually dawned on me that, wittingly or not, they utilized tactics of coercive control to shame, demean, and gaslight their intended audience of teenage girls. It made me angry, frustrated, and motivated to action all at the same time, with the result that the book took on a snarkier and more biting critical tone than I’d originally anticipated.

How and where are you now and what are you doing or working on at present?

I’m still living in Aotearoa New Zealand, and I divide my time between my work (I’m a freelance editor and proofreader) and my writing (both fiction and non-fiction). My recent projects have included writing and recording season 2 of the Bloody Bible podcast (which I co-host with my partner-in-crime, Dr Emily Colgan) and doing further research into gender-based violence in the biblical texts and contemporary true crime narratives (which Emily and I hope to incorporate into a book based on the podcast). I’m also in the midst of co-editing a handbook on sexualities in the Bible and its reception history with my friend and colleague Dr Chris Greenough. In terms of my non-academic work, my (unpublished) novel, Sins of Commission, was recently shortlisted for the Caledonia Novel Award, which has inspired me to keep writing fiction.

Do you have any advice for authors of future publications in this series?

My main piece of advice is to follow your passion. Write about what makes you mad—write about whatever you know needs to be radically changed in order to make the world a more equitable and safer place. Also, make your writing as accessible as possible for readers from all walks of life. It’s so important that we work together to get the message out that rape culture, intimate partner violence, and coercive control NEED TO STOP. 

What topics in the area of rape culture, religion and/or the Bible would you like to see a book on?

I would love to see more books that centre on the experiences of people in the Global South and how they navigate rape culture, religion, and the Bible in postcolonial contexts. Nancy Tan’s brilliant book in the Routledge Focus series, Resisting Rape Culture, does this so well, and it’s important that we see more publications which centre on contexts beyond Europe and the United States, including works by Indigenous and First Nations scholars. I would also strongly welcome further studies that critique the toxic ideology of Christian purity culture—the research I did for my book on teen girl Bibles really drove home to me just how dangerous and harmful this discourse is. It deserves to be thoroughly resisted, challenged, and dismantled. The more people involved in this endeavour, the better.

Do you have a shout-out to anyone working in this general area? Please shout about them!

I have to give a shout-out to my dear friend and co-conspirator Dr Emily Colgan. Emily’s research on evangelical “self-help” literature was so impactful for me, and it inspired me to write my Routledge Focus book. Emily is whip smart, tireless, fierce, and a real shero of mine, so it’s a massive privilege to be working with her on our current crime-based project. We are also forever bonded by our shared ambition to open a private detective agency together and our mutual appreciation of Negroni cocktails.

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See also earlier Shiloh posts by and about Caroline, including this post about the Shiloh Project’s first five years. Caroline’s book is available from Routledge. The paperback and eBook versions cost just under £16.

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Spotlight! Nancy Nam Hoon Tan

Routledge Focus Series: Rape Culture, Religion and the Bible

Nancy’s book Resisting Rape Culture: The Hebrew Bible and Hong Kong Sex Workers was first published in 2021. It focuses on Nancy’s experience of reading biblical texts (Genesis 38, 1 Kings 3 and Hosea 1–3) together with sex workers in Hong Kong. This book shatters harrowing rape myths – such as that sex workers can’t get raped or that sex workers are deserving of sexual violence. It also shows how the uncritical reading of biblical texts contributes to stigmatization of and discrimination against sex workers up to the present. 

How do you look back on your experience of writing and publishing this book?

I am still thankful, and I feel honoured for the opportunity to contribute to this series. I enjoyed the whole process of researching, interviewing, and writing out the chapters and would do it all again without regrets. But this experience could only be so positive because of all the wonderful persons who have encouraged and supported me, including those involved in the Shiloh Project and book series – so thank you! I am also thoroughly grateful for people who have emailed me and shown appreciation for my work.

Resisting Rape Culture book cover by Nancy Nam Hoon Tan.

[Nancy retired from her academic post in biblical studies at the Chinese University of Hong Kong. She is now living again in her home country of Singapore.]

What are you doing now?

I am working as Care Programme Coordinator at an Ageing Day Care Centre. My main duty is to plan and run programmes for seniors. The picture of me was taken while I was coordinating the dog therapy programme for seniors. 

Last month, on March 8th 2024, during the daily “News chat” session, a colleague announced in English that it was International Women’s Day. The local colleague who was translating into Mandarin, added – “well, we…” (she did not specify who) “…don’t like to celebrate 三八 …” [pronounced shanba]. This term can (and should in this case) refer to the date (namely, three/eight) but she used the intonation and emphasis in the Hokkien dialect for the phrase 山巴  – which is a derogative adjective referring to someone or to the state of being “from the mountains,” or being rural and therefore (by implication) “not civilized”. Unfortunately, this is how most of the locals like to make fun of this day, saying that it’s the day the dominant female or “women with iron fists” have their way! It’s demeaning and trivializing. 

But before she completed the sentence, I quickly ran to the front and asked my colleague politely if I might have the microphone to explain. Thankfully, she willingly passed the microphone to me. 

And so I explained: “Today is a special day to celebrate all women, commemorating the efforts of our foremothers who struggled so that we – us – all women today can have our rights to proper education, same as men; we can go to the same school as the boys; sit together in the same classroom and next to them; compete with them fairly, win our scholarships and attend universities and ask questions in classes without prejudice. We celebrate today’s women – our daughters and grand-daughters and great grand-daughters – who can now have the same rights to be doctors, lawyers, artists – to be anyone they aspire to be; and earn the same salaries as men are paid. We celebrate today because women in Singapore today have the same rights as men to healthcare services – that is, hospitals and clinics do not attend to men first but we women are treated fairly – regardless of our gender. We celebrate today because Singapore women have the right to cast their vote for whom they want to represent them in their districts and the country. Today women all over the world celebrate 三八 because many women in other countries have yet to live this day like we can in Singapore today.” 

A few of the female seniors started to shout “Yay!” and clapped, then the rest followed. My female colleague turned to me and said, “Oh my, thank you Nancy for all this. It is a worthy day to celebrate indeed!” 

Have you got any words for future contributors? And are there any topics you’d like a book in the series to focus on?

I only want to encourage – Your perspective is going to be of great significance to someone. Please don’t give up! 

I would like to see a book on therapy/ies for victims and perpetrators in rape cultures – in particular, a book that focuses on the ageing population. How do we envision gender justice for this demographic?


Do you have a shout-out for anyone?

Jessica Cho Hiu Tong – you have inspired me to think about therapies – so we are looking forward to your piece!  

[Jessica Cho Hiu Tong is Executive Secretary of the Hong Kong Christian Council. She endeavours to eliminate sexual harassment and other rape culture manifestations in church settings and beyond. Jessica is in the process of preparing a proposal for the series.]

See also the earlier Shiloh post, a Q&A with Nancy on the publication of her book. Nancy’s book is available from Routledge. The paperback and eBook versions cost £15.19.

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