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“My prayers weren’t being answered”: The Intersection of Religion and Recovery from Childhood Sexual Abuse

by Claire Cunnington on

Abstract: Funded by the Wellcome Trust, this paper draws on a thematic analysis of an online qualitative survey (n=143) and 25 follow up semi-structured interviews with adults who experienced CSA/CSE to understand and explore how religion has affected their recovery. While some found comfort in religion the majority of those who were religious as a child, had rejected organised religion as an adult, despite often retaining a sense of spirituality.

This talk was delivered at the 2018 Religion and Rape Culture Conference. Click here to see more videos.

Claire Cunnington is a Wellcome Trust funded Doctoral Research in the Department of Sociological Studies, University of Sheffield. Her PhD title is “From Victim to Survivor: What actions do survivors take to redefine their identity when recovering from Child Sexual Abuse?” This research takes a salutogenic approach to recovery from child sexual abuse (CSA) and involved a qualitative survey followed by in depth interviews with adults who have experienced CSA/CSE to identify useful actions they have taken to improve their health and wellbeing. She is interested in the influence of religion on individuals recovering from CSA.

Header image: Creative response to Cunninton’s talk produced by Lily Clifford at the Religion and Rape Culture Conference. A glass collage.

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The Religion and Rape Culture Conference: A Summary

by Emma Nagouse on

The first Religion and Rape Culture conference was a huge success. We welcomed over 50 delegates from 6 countries and were treated to 14 fantastic research papers from a range of academics, research students, practitioners, artists, activists, and members of religious groups. The aim of the day was to explore the many intersections between religion and rape culture, and how religion can both participate in and contest rape culture discourses and practices.

Click here to see videos of our research talks

The conference opened with a powerful keynote address entitled “Rape by any other name: Cross-examining biblical evidence“ from Professor Cheryl Exum (Emeritus Professor, University of Sheffield). Professor Exum presented delegates with a survey of rapes in the bible, and demonstrated in her talk the ways in which commentators often work overtime to elide this violence. Professor Exum ended her address with a challenge to biblical scholars to make rape a visible issue in the discipline. Professor Exum continues to be an inspiration to staff and students in Biblical Studies, and is responsible for carving out a space for Sheffield as a leading place for feminist biblical interpretation.

After a short break, our first panel convened who explored “Biblical Perspectives” of rape culture discourses. This panel, chaired by Dr Johanna Stiebert, was well received, with thought-provoking papers from a variety of disciplines:

Lily Clifford (Inclusive Arts MA, University of Brighton) & Emma Nagouse (PhD Candidate, University of Sheffield): How to make a ghost: A collaborative approach to finding Dinah

Ericka Shawndricka Dunbar (PhD Candidate, Drew University):  For such a time as this? #UsToo: Representations of sexual trafficking, collective trauma, and horror in the book of Esther

Rabbi Dr Deborah Kahn-Harris (Principal, Leo Baeck College): This may not be a love story: Ruth, rape, and the limits of readings strategies

Ericka Shawndricka Dunbar discussing her research with a delegate.

As well as presenting on this panel, we were thrilled to welcome Lily Clifford from the University of Brighton as an artist in residence for the conference, who crafted creative responses to each of the presentations as they unfolded. We were delighted that this was received so warmly by delegates and our presenters – who were each able to keep their artwork.

Lily working during the conference

Our next panel,  “Theology and Thought” was chaired by Dr Valerie Hobbs and included papers which explored some of the ways in which Christian discourses and ideologies have engaged with rape culture, both historically and in contemporary contexts. These were fantastic papers, and while some of this content was challenging to listen to, they served to bring focus to how important and timely this research is.

Natalie Collins (Gender Justice Specialist, SPARK):  The Evil Sirens: Evangelical Christian culture, pornography and the perpetuation of rape culture

Claire Cunnington (PhD Candidate, University of Sheffield): “My prayers weren’t being answered”: The intersection of religion and recovery from childhood sexual abuse

Rhian Elinor Keyse (PhD Candidate, University of Exeter): “A man cannot in law be convicted of rape upon his own wife”: Custom, Christianity, colonialism, and sexual consent in forced marriage cases, British colonial Africa, 1932–1945

Rhian Elinor Keyse and Lily (conference artist) discussing Lily’s artistic response to Rhian’s research paper

After (a delicious) lunch, we picked things up again with our “Method, Critique and Discourse” panel chaired by Dr Meredith Warren. This was an interdisciplinary panel which explored the various ways rape culture is expressed politically by both oppressors, and those who seek to resist it. This was a fascinating session that inspired a lively panel discussion.

Kathryn Barber (PhD Candidate, University of Cardiff): “Rape is a liberal disease”: An analysis of alternative rape culture perpetuated by far-right extremists online

Dr Rachel Starr (Director of Studies: UG programmes, The Queen’s Foundation for Ecumenical Research): Research as resistance: Survival strategies for researching violence

Professor Daphne Hampson (Associate of the Faculty of Theology and Religion, University of Oxford): Religion as gender politics

Questions being taken by the Method, Critique and Discourse panel
A rapt audience listening to Dr Rachel Starr’s presentation on “Research as resistance: Survival strategies for researching violence”

Our final panel, “Media and Culture” was chaired by Dr Naomi Hetherington and included papers which explored how rape and rape culture discourses are presented in literature and artistic contexts. We couldn’t have hoped for more engaging talks to round off the day’s panel discussions.

Mary Going (PhD Candiate, University of Sheffield): Mother Zion, Daughter Zion, Witch Zion: An exploration of Scott’s Rebecca

Dr Miryam Sivan (Lecturer, University of Haifa): Negotiating the silence: Sexual violence in Israeli Holocaust fiction

Dr Zanne Domoney-Lyttle (Postdoctoral Researcher, University of Glasgow): The Handmaid’s Jail: Framing sexual assault and rape narratives in biblical comics

Header: Professor J. Cheryl Exum, who gave the opening paper.

The Religion and Rape Culture Conference was closed by a fantastic keynote address from Associate Professor Rhiannon Graybill (Rhodes College) entitled “Fuzzy, messy, icky: The edges of consent in biblical rape narratives and rape culture”. Graybill’s research brought feminist literature problematising the notion of consent to bear on biblical stories of sexual violence and rape, as well as the ways in which we as feminists read and respond to those stories. Graybill asked what a serious critique of consent means to a feminist biblical hermeneutic of sexual violence, and in response,  explored how feminists might engage with these texts beyond the position of mourning or recovering. We were thrilled to host Professor Graybill, and her insightful research has continued to be a point of discussion since the conference. We’re so excited to continue to work with Professor Graybill through The Shiloh Project.

After a break, there was a drinks reception where everyone was invited to view our research posters. Authors who were in attendance were invited to speak for one minute about their poster. Topics included: Consenting Adults? Faith formation’s less-than-immaculate conception of consent (Catherine Kennedy, University of Sheffield); Preaching Texts of Horror: How Christian Pastors teach about Dinah, the Levite’s Concubine, Tamar, and Potiphar’s Wife (Dr Valerie Hobbs, University of Sheffield); A Climate of Taboo: Trauma and the graphic novel Blankets (Hugo Ljungbäck, University of Wisconsin–Milwaukee); Veils and ventriloquists: How do creative interpretations depict narratives of trauma for those who remain voiceless? (Lily Clifford, University of Brighton); “Life made no sense without a beating”: Religion and rape culture in US Girls’ In a Poem Unlimited (Liam Ball, University of Sheffield), and The girl needs some monster in her man: Rape Culture, cis-male allyship and Buffy the Vampire Slayer (Ashley Darrow, Manchester Metropolitan University and Emma Nagouse, University of Sheffield).

What kept coming up in discussion was pedagogical questions on how these challenging topics should be taught in educational settings such as universities and colleges, but also in religious settings. It became clear that academics, teachers, practitioners, and activists alike all craved more tools when it comes to how to teach, research, and facilitate discussions around these urgent and important issues. Perhaps a topic for a future conference…? You can see some of the online interaction from the conference by searching for #ShilohConf18 on Twitter.

It was a powerful, energising and galvanising day – and, on a personal note, I was thrilled with the huge amount of interest we received from a cross-section of people from a wide variety of sectors and community groups, and the level of extremely positive and encouraging feedback we received from participants.

We would like to take this opportunity to extend our warmest thanks to WRoCAH for funding this much-needed conference. We look forward to continuing this important work and making the most of the inspiration, networks, and new friends which were made at our first conference.

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The Guardian Comment is Free: Jesus, Silence and the Rotherham Abuse Scandal

by Johanna Stiebert on

Shiloh co-lead Katie Edwards has a powerful opinion piece in The Guardian of 21 March 2018. A longer version features in her Lent Talk for BBC Radio 4 (8.45pm) on the same day. A shorter version was repeated in Radio’s 4 Pick of the Day on Sunday 25th March 2018.

This piece gets to the heart of some of the topics central to the Shiloh Project: namely, how biblical texts can be used, usually very selectively – in this case highlighting the silent Jesus of Matthew to the exclusion of the vocal Jesus of John – in modern contexts – in this example Rotherham, which was at this time one of many locations throughout the UK where girls and women were being groomed for sexual abuse and exploitation and silenced when they tried again and again to report their abusers – with toxic effect.

The role of religion and the Bible is complex and ambiguous, as this personal account makes painfully clear.

See the advance review from The Times for details:

 

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DEADLINE EXTENSION- call for papers

by Emma Nagouse on

Many of our members (including our conference organising team) have been on strike over the last month as part of the UCU (University and College Union) industrial action over USS pensions. Over 60 universities in the UK are involved. Members of UCU continue to be on action short of a strike.

We are extending the call for papers deadline for our Religion and Rape Culture conference to 5pm March 29th.

See updated call for papers:

We are thrilled to announce our keynote speakers will be Professor Cheryl Exum and
Professor Rhiannon Graybill.

The Shiloh Project is a joint initiative set up by staff from the Universities of Sheffield, Leeds and Auckland (NZ) researching religion and rape culture. We are proud to announce a one day interdisciplinary conference exploring and showcasing research into the phenomenon of rape culture, both throughout history and within contemporary societies across the globe. In particular, we aim to investigate the complex and at times contentious relationships that exist between rape culture and religion, considering the various ways religion can both participate in and contest rape culture discourses and practices.

We are also interested in the multiple social identities that invariably intersect with rape culture, including gender, disabilities, sexuality, race and class. The Shiloh Project specialises in the field of Biblical Studies, but we also strongly encourage proposals relating to rape culture alongside other religious traditions, and issues relating to rape culture more broadly.

This conference is open to researchers at any level of study, and from any discipline. We invite submissions of abstracts no more than 300 words long and a short bio no later than 5pm March 29th. Please indicate whether your submission is for a poster or a presentation. We particularly welcome abstracts on the following topics:

Gender violence and the Bible
Gender, class and rape culture
Visual representations of biblical gender violence
Representations of rape culture in the media and popular culture
Teaching traumatic texts
Methods of reading for resistance and/or liberation
Sexual violence in schools and Higher Education
Religion, rape culture and the gothic/horror genre
Spiritualities and transphobia
Familial relations and the Bible

For more information, or to submit an abstract, email [email protected]

@ProjShiloh

This event is supported by AHRC and WRoCAH.

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Call for papers! Religion and Rape Culture Conference, 6th July 2018

by Emma Nagouse on

Religion and Rape Culture Conference

  • The University of Sheffield, 6th July 2018
  • We are thrilled to confirm that one of our key-note speakers will be Professor Cheryl Exum.

We are delighted to announce a one day interdisciplinary conference exploring and showcasing research into the phenomenon of rape culture, both throughout history and within contemporary societies across the globe. In particular, we aim to investigate the complex and at times contentious relationships that exist between rape culture and religion, considering the various ways religion can both participate in and contest rape culture discourses and practices.

We are also interested in the multiple social identities that invariably intersect with rape culture, including gender, disabilities, sexuality, race and class. The Shiloh Project specialises in the field of Biblical Studies, but we also strongly encourage proposals relating to rape culture alongside other religious traditions, and issues relating to rape culture more broadly.

This conference is open to researchers at any level of study, and from any discipline. We invite submissions of abstracts no more than 300 words long and a short bio no later than 19th March. Please indicate whether your submission is for a poster or a presentation. We particularly welcome abstracts on the following topics:

  • Gender violence and the Bible
  • Gender, class and rape culture
  • Visual representations of biblical gender violence
  • Representations of rape culture in the media and popular culture
  • Teaching traumatic texts
  • Methods of reading for resistance and/or liberation
  • Sexual violence in schools and Higher Education
  • Religion, rape culture and the gothic/horror genre
  • Spiritualities and transphobia
  • Familial relations and the Bible

For more information, or to submit an abstract, email [email protected]

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Using religious imagery in popular culture to explore and challenge everyday sexism, sexual harassment and abuse together with secondary school students

by Katie Edwards on

Our White Rose Collaboration Fund project will begin soon and the webpage is already live!

Revelations of pervasive sexual harassment and abuse are emerging from numerous settings. Moreover, educational research shows that such is prevalent already among school pupils. Children as young as 7 experience sexualized name-calling, unwanted touching and appearance-related bullying. Teachers report witnessing such practices and feeling ill-equipped to respond (Women’s and Equalities Committee Report, 2016).

Our multi-disciplinary collaboration brings together academics from Education, English, Biblical and Religious Studies to explore sexism and sexual harassment in secondary school settings using one discrete focus and lens: the role of religious imagery in popular culture (particularly advertising and music videos).

Religious imagery (e.g. the veil, the Cross) is widely used in popular culture both to represent and reinforce ideologies about such complex concepts as ‘sexuality’, ‘purity’, ‘virginity’, or ‘im/morality’. This imagery also conveys notions that casualize or glamourize sexual harassment or violence, reinforce the normativity of heterosexuality, and perpetuate racist associations between Blackness and certain sexual characteristics/desires. Such representations can be regarded as problematic in relation to young people’s understandings of gender, sex and sexualities.

In consultation with secondary schools from all three White Rose regions and a third-sector organization offering gender equality training for school-age girls (Fearless Futures), the network will conduct three pilot workshops with secondary school students (girls and boys) to investigate interactions with religious imagery in popular culture and the ways in which these representations shape understandings of gender, sex and sexualities.

Professor Vanita Sundaram (University of York) will lead the project with Dr Johanna Stiebert (University of Leeds) and Dr Katie Edwards (University of Sheffield), working alongside colleagues Dr Valerie Hobbs (University of Sheffield), Dr Sarah Olive (University of York), Dr Jasjit Singh (University of Leeds), Dr Caroline Starkey (University of Leeds), Ms Sofia Rehman (University of Leeds) and Dr Meredith Warren (University of Sheffield).

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